Understanding grace takes understanding justification (Romans 3:20), redemption (Romans 3:24), and propitiation (Romans 3:25). In our sin we are unholy, unrighteous, and lost. We have nothing with which to commend ourselves to God. Those who live in sin have not righteousness (Romans 6:20). In Christ everything changes. While we have no righteousness of our own, Christ is our righteousness (1 Corinthians 1:30).
Therefore, grace is a term that conveys hope and comfort to Christians. We are saved by grace (Ephesians 2:8-9). It is a gift offered to humans (Romans 6:23). God’s grace requires holy living (Titus 2:11-14). We must grow in grace (2 Peter 3:18), so as not to we receive God’s grace in vain (2 Corinthians 6:1). Have you received God’s grace offered through His Son (Hebrews 5:8-9)? Have you fallen from grace (Galatians 5:4)?
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Ignorance and inexperience with grief, especially that which accompanies the loss of a mate, makes it difficult (if not impossible) to minister effectively to those trying to live after loss.…
But, who are we? Paul says we are “earthen vessels”(NKJV, NASB95), “jars of clay” (ESV, NIV84). Long ago, Job asked God, “Remember now, that You have made me as clay” (Job 10:9). You and I carry about in our frail mortal bodies a light derived from the central source of light, Jesus Christ. Paul said that it is in order “to show that the surpassing power belongs to God and not to us” (2 Corinthians 4:7b, ESV)
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Today, if you and I are to have any part in Him, we must allow Him to wash us in the waters of baptism, even as the early Christians did.
I thank my God in all my remembrance of you, always offering prayer with joy in my every prayer for you all, in view of your participation in the gospel from the first day until now. For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus. Philippians 1:3–6
In the first part, we began looking at John 11, and the amazing miracle which John narrates for us — the raising of Lazarus, a man who had been dead…
When Abram, Levi & Saul’s names were changed, they were thereafter called by their new name. Why was Jacob called both Jacob & Israel after his name was changed?
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